It’s the day before the Day of the Dead. As a kid, Halloween was my favorite holiday. Living on the California and Nevada border meant a two-day celebration. You see, Nevada Day is also October 31. We could talk at least one parent into driving us “Alpine County” kids across the border on the night of October 30 because that’s when Nevadans do their trick-o-treating. It was only a 20-mile drive.
The next day, we got to dress up again because we partied at school. Yes, we partied at school. Bobbing for apples, games, even the older grades setting up a haunted house in the gymnasium. If that wasn’t enough, the Forest Service Station in my tiny hometown also hosted a party. But that was after every child in Alpine County paraded through Markleeville in full costume. Businesses competed to hand out the best treat bags. Then we marched on down to the Forest Service garage, where they roasted hot dogs and handed out hot cider. Once we warmed up, we ran around town in our costumes, trick-or-treating every house to the delight of the old-timers who rarely got so many visitors.
The refrain “trick or treat” still reverberates in my heart, a joyous sound. We never tricked anybody. It never occurred to us to do that because we were so happy to get candy and compliments for our clever costume ideas. We whooped and hollered loudly between houses, and in the dark stretches where there were no lights, we told ghost stories to scare each other. I didn’t know about zombies. Tommy Knockers from the old mine shafts or Water Babies from the Washo tradition kept us properly spooked.
One time, an older girl from a different town wanted to go up to the cemetery. I didn’t like the idea because the cemetery was special to me. It contained stories and curious people and beloveds. I was one of few children who lived in town, and as an only child, I sought out the company of old-timers. They fed me cookies, taught me about afternoon tea and coffee at any time of day. They knew where the old shafts were, and who was buried in the abandoned cemetery on the hill. They even told me where the old road to it was.
I’d go up to the cemetery to find and read every marker I could. Some had toppled. Some I had to scrape free of lichen. And some were simply gone, only depressions and snow-damaged wooden railings remained. Three of my favorite old-timers were what we’d call shut-ins today. They were also siblings, and despite their memories of burying their parents and another sibling who drowned as a child, I could not find the family graves. That’s what led to me reading and locating all the markers.
Curiosity drove me to ask about the other children buried up there or to find out about names I recognized from places. Grover’s Hot Springs was a state park near Markleeville, and the cemetery had elaborate graves marking the Grover family, including a 10-year-old girl. Yet, no one in the area remained who was a Grover decadent. Over the years, I also found many other abandoned graves, cemeteries, and even two burial grounds of the Washo. It took listening to stories, exploring, and learning to read old records. By the time I was 16, I had served on a county board to save the cemetery records and to record the archeological sites around my town.
So that Halloween, when the older out of town girl insisted we all go to the “scary” cemetery, I felt uncomfortable. It was not a scary place for me. I still laugh at the memory of climbing the hill in our costumes, crawling under the barbed wire fence that kept out the summer cattle, and shining a light across the familiar chaos of titling and toppled gravestones. When the light caught green eyes glowing in the dark and illuminated a black cat perched on a granite marker, the group screamed in pure terror and fled. I stayed behind laughing, petting the stray cat I knew well.
The Day of the Dead begins October 31 and goes through November 2. It’s a Mexican holiday, but one I’m sure that echoes the sentiment of other cultural days set aside to remember and pray for ancestors and those who have passed on. It’s a prayerful day, not one meant to incite fear. Like those kids that Halloween decades ago, fear is of the unknown.
Sugar skulls are a memento left behind at a grave during the Day of the Dead. Sugar was an ingredient readily available in Mexico and could be easily crafted into a skull treat left behind to remember a loved one or ancestor. Today, they can be made of other materials and are often elaborately and colorfully decorated. Some celebrants even dress up with faces painted like sugar skulls, which fits in with the Halloween tradition of dressing up in costume.
Tonight, the Hub is on his own to greet neighborhood trick-o-treaters. I look forward to future times when I’m not buried beneath coursework and responsibilities, and I create some fun outdoor decorations. I’m heading out to 41 North Film Fest at the Rozsa Center. I plan to read in between films this weekend. It’s like an intense artist date, screening thought-provoking films crafted as visual stories, and meeting directors and screenwriters. What a way to spend the Day of the Dead!
October 31, 2019, prompt: In 99 words (no more, no less) write a story about the Day of the Dead. It can be the Mexican holiday, a modern adaptation of it, a similar remembrance, or something entirely new. Go where the prompt leads!
Respond by November 5, 2019. Use the comment section below to share, read, and be social. You may leave a link, pingback, or story in the comments. If you want to be published in the weekly collection, please use the form. Rules & Guidelines.
NOTE: Contest winners from all the flash fiction contests during the 2019 Rodeo will be announced on November 28, 2019.
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Bridging Culture by Charli Mills
Stage lights bounced to the beat of the music and Carmen danced with her college friends. Halloween landed on a weekend and that sent the entire engineering department to blow off steam in town. The floor was sticky with spilled beer and Carmen’s ears rang. She grabbed her roommate; said she was getting a breather. Outside, she walked downhill to the waterway. From her pocket, Carmen retrieved one of the sugar skulls she had made to delight her American friends. She held it to her heart, cast it into the water, and prayed to the memory of her father.