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Soil-babies huddle around my radiators and spread across my dining room table. Hopeful colonists rest beneath soft blankets of moist earth in strange plastic pods as if these seeds were the last hope of a dying planet. With tender care, I convey trays of pods from the nighttime safety of my heated home to glorious life-giving sunshine that heats my back porch by mid-afternoon. At night, when the sun dips and the temperatures plummet, I reverse the trip.
Large plastic trays contain pods of blue, black, white, and red. Some are repurposed from the purchase of annual plants. Some are recycled mushroom trays. Others are fancy containers from the times last year when my daughter and I waited hours for handcrafted orders of maki, sashimi, and unagi from Sky Sushi. Ah, those were the days. The before days. The days before the owners returned to China in December for winter break and have been unable to return to their business on the Keweenaw. The after days is why we need the hope of soil babies.
I can’t call these intrepid garden Argo Sailors, seedlings or seeds because they are neither. They are the stuff hope is made of, something between a wish and a reality. All I can see is soil and humid plastic film carefully protecting the germination. I await signs of emergence. Then, I will know I have a hook to hang heavier hope upon.
And what do I hope for?
Health and happiness, mostly. I hope scientists find a cure for a virus that feeds upon human organs, drowning the lungs and clotting the bloodstream. I hope that as scary as circumstances might get, we all learn new ways to be. I hope for learning from the stillness. I hope for gifts in the silence. I hope to hug again, to travel, and be unmasked from every mask I’ve ever worn. I hope to pet my neighbor’s new puppy, to gather friends around the campfire we’re building in the potager, to hunt for agates and run from black flies again. I hope to have guests and readings and workshops in my new home. I hope no one has to fear losing their home. I hope people find their passion in their work and community. I hope simply to live as fully as I can.
Planting is an act. Waiting is learning to be. Watching what grows is acceptance. Wondering why something didn’t grow is curiosity. All this drives me to garden and write and greet the birds that fly overhead to remind me that dinosaurs never went extinct. Peregrine falcon nails a pigeon, and I nod to the velociraptor and albertadromeus syntarsus who continue the dance between predator and prey. Even the greatest carnivore eventually feeds the soil, which grows the vegetation for the quarry. Life is so grand we can’t possibly understand it all — the brain, the emotions, the viruses, and that’s to say nothing of our human constructions, our artifices that make us believe we are in control.
We control nothing. We carry plants from one room to another, chasing life essences and hope.
To an extent, you can control your writing. But where does creativity come from? Why does the same prompt lead us all down divergent paths? You can spark creativity, you can be disciplined to pursue it, but you can’t control the burst. Writers write. I want some of it to be an uncontrollable mystery. The craft, however, we can control in the same way we can build machines and shelters and societies. Writing is a hope of sorts, too. I hope to convey a combination of feeling, meaning, and story, fulling understanding that the receiver will experience my craft and creativity from a different perspective. Yet that is where art rests like soil babies waiting to emerge.
Craft includes a cast of characters. In addition to the protagonist — the showy centerpiece of the garden — a host of secondary characters adds to who the protagonist is or isn’t, and carries the story to its parameters. Secondary characters should feel as real as bachelor buttons. They might not be the climbing purple Polish Spirit clematis, but they give it definition. Secondary characters have a mission. If they don’t push the character arc or progress the plot, pull ’em — they are weeds. You didn’t work hard to craft hope to give it over to apathy. Highlight beauty. Dare to enter the shadows. Make a path. Make secondary characters part of the team.
And if you need hope, find what nourishes — you, your writing, your world. My daughter shared this article about well being during our times. I wasn’t surprised to see “nourish” on the list.
May 7, 2020, prompt: In 99 words (no more, no less), write a story to nourish. The characters can nourish or be nourished. What else can be nourished? A tree? A setting? Does the sunset nourish the soul? Go where the prompt leads!
Respond by May 12, 2020. Use the comment section below to share, read, and be social. You may leave a link, pingback, or story in the comments. If you want to be published in the weekly collection, please use the form. Rules & Guidelines.
Submissions closed. Find our most current weekly Flash Fiction Challenge to enter.
Apples by Charli Mills
Who’ll love the apple trees, Hester wondered as the wagon lurched forward. The youngest, she sat among her family’s meager belongings. A wagon-train of evicted miners trundled past shuttered copper mines.
When they married, Hester told Albert about the company houses and the community orchard. The county sold them the whole abandoned neighborhood on cheap terms. Albert flattened the other houses to grow potatoes. “Don’t harm the apple trees,” she said.
She nourished the trees into widowhood until they packed her up in a station wagon for the old-folks home. “The apples,” she whispered as the car drove away.
Water is life.
It’s 4 a.m., and I’m brewing a pot of coffee in the Hub’s stainless steel pot. I pour the water into the reservoir, scoop coffee grounds dark as dirt into a filter, and hit brew. Back upstairs, I shower beneath hot water, letting the flow ease the stiffness from my body and revive my senses. I dress in layers to prepare for the biting cold of Gichigami — the Big Sea called Lake Superior. It’s October, and I have no plans to dip a toe in the sea, but I will be spending much of the day along her frigid fall shores. In a skirt.
Skirts feel like a foreign language to me; I’m never sure if I’m wearing one correctly. But I’m part of something sacred, and protocols state that kwe wear skirts so the earth can recognize that we are women. Fortunately, protocols also allow for pants underneath (translation for Brits in case you thought I might go commando, pants as in trousers). I’ve packed extra socks, a first-aid kit, communal drinking water in a 10-gallon cooler, snacks baked or donated by my Warrior Sisters, food for tonight’s feast in a small church basement, and the steel coffee pot.
Forty-five minutes later, I’ve avoided the deer hanging out alongside the road and drive in the pitch dark past Copper Harbor. It’s 5:30 a.m., and I park my car at Astor Shipwreck Park across the road from Fort Wilkins, which is shuttered until next spring. My car companion is going to drive a truck behind two senior citizens who will ride behind a group of women who are gathering this early morning to walk the water from Copper Harbor to Sandpoint Lighthouse in Keweenaw Bay, home of the Anishinaabe. They are meeting us here in the dark, teaching us their protocols so we might unite all peoples to do the work of the water. The Anishinaabekwe — the women — all wear traditional ribbon skirts and good walking boots or tennies.
It’s so dark, we don’t know each other and laugh as we begin to figure out voices. The air is cold, and the weather forecasters predict mixed precipitation. The Water Walkers of the tribe plan to make the 90 mile trip in three days. I’ve been helping with logistics — social media, communications, securing food and shelter. No one is in charge, but without a doubt, the Anishinaabekwe lead us. They hope to break down cultural barriers and teach us to protect the water according to their traditions. Gichigami is their Big Sea. The lands we walk across are ceded territories. To do the work of the water is to take a spiritual journey.
A small motor put-puts in the dark, heralding the arrival of two elderly women in a golf cart. People move and shift in shadows. Terri has the copper pot with Nibi (water), and another person carries the Eagle Staff. I can’t see, but I hear the pitch of excitement in her voice. The walk has begun. We are all asked to place acema (tobacco) in our left hand, the hand closest to our hearts, and say a prayer for the water as we cross over Fannie Hooe Creek and follow the kwe carrying Nibi in a copper vessel. Once the water is in motion, it cannot stop. Kwe take turns conveying the water, and any gender or non-binary can hold the staff. Several young and robust women from the Copper Harbor area will take turns with the Anishinaabekwe.
My friends are among those who have gathered — Cynthia and Laura (rodeo judges, they are, too). I set out with them at a brisk speed. It’s so dark and silent as we walk to Copper Harbor. We chatter and laugh. I start to worry that the pace is faster than I anticipated. My friend, Bon, is waiting at her house along the lake route with breakfast for the walkers. I plan to walk and catch a ride back to my car, but no one seems to know how far ahead the relay van is. So, I turn back and walk alone to my car, my thoughts on my role to support the Water Walkers. I feel like a contrary clown, walking backward.
That was October 19.
I had planned to offer snacks and water. Bon gifted me with the use of her air-pots for coffee and a recipe for omelets on the go. The ones she made for the walkers were a huge hit. I had set up the feast at Bethany Church in Mohawk. I would feed people. The next day, I might fill in where I could, but I knew another person was managing that night’s feast, and the following day, I’d touch base. The Tribal Council was in charge of that feast. I felt like the event was going smoothly, and I’d be needed less and less.
Well, you know what they say about the best-laid plans? Nibi had other intentions.
Fourteen years ago, my daughter was a junior in high school. I had hoped she would attend secondary school at my alma mater — Carrol College in Montana. But she was also interested in another liberal arts college — Northland in northern Wisconsin. We made trips to both places, and the first time I saw Bayfield, Wisconsin, I fell in love with the Chequamegon Bay. For years, we had camped in northern Minnesota, and the North Shore of Lake Superior captivated me. The cliffs and waves of the North Shore are terrifying and majestic. Along Chequamegon Bay, the Apostle Islands buffer the inland sea.
When I first wrote Miracle of Ducks, I set it in Bayfield. I knew that Ike’s best friend, Michael Robineaux, would be from the band of Red Cliff Ojibwa. That’s how he came to me, in the way characters do.
What I didn’t know, until after the walk, is that Bayfield is ceded Anishinaabe lands. Madeline Island, where I studied the W-story structure at MISA, is a spiritual place for the tribe. It’s a sacred water place. In 2012, I seriously contemplated making it my home, the draw of the water had been so strong that summer I had lived there, writing and bobbing in the bay. Instead, I went to Idaho to be with the Hub. My eldest and her husband moved to Missoula, Montana. Our middle daughter moved out west, and we joked that our son would come next. But the water called us back. Gichigami called me home — Lady Lake Superior.
Day two of the Water Walk I learned that it is not about the walk. People peeled off, leaving a small core group. We had to strategize relaying the water, keeping it flowing forward. My focus shifted to the Grandmothers — the two in the golf cart. I felt drawn to carry Nibi and asked the Hub if he’d carry the Eagle Staff. He said no, citing his other knee, which will need surgery. That deflated me. I’ve had three back surgeries, and I’m fit to run a desk. I realized I was not one to walk the water. And I had a role to play. I was doing the work of the water, too. When the Water Walkers crossed the Houghton Bridge, more people joined. I wanted to walk across the bridge, too, but someone needed to drive the Tribal van.
Arranging for police escort was tricky. They wanted to meet the walkers at a certain point and time, but the water doesn’t stop or wear a watch. Neither does the woman carrying Nibi. I stayed in contact with our officer as another woman, and I scouted the route and where we could cross. By the time the Water Walkers caught up, the group had grown to twenty. At that point, I took over the van (“Look Native,” Kathy told me). I parked on the other side of the Keweenaw Waterway, the great canal large enough for lake freighters, and hoofed it back up to the bridge, camera in hand.
The video catches an awkward cultural miscommunication — the Water Walkers recognized me and shouted oo-waa! I did not shout back. Sometimes I’m slow to understand social cues. Later, when I learned more about this vocalization, Kathy told me she likes to go into the woods and shout. Sometimes she gets a call back. It’s the early communication system of the Anishinaabe: “I’m here, I see you, where are you.” But I knew I was seen, I was called to merge with the walkers as they passed me on the bridge followed by the flashing lights of the Hancock Police.
People asked what we were protesting. The police asked if we were carrying signs, and what did they read? One of my roles was to educate people, and I made small handouts to explain the Water Walk. Our message joins all colors, philosophies, faiths, and beliefs — no matter our differences, no matter our political standings, no matter our knowledge of science, one simple truth binds us all — Water is life. Cutting through the bike trails to avoid traffic in Houghton, our Water Walkers passed homeowners mowing lawns and raking leaves. One man dismounted his riding mower and salutes the procession with his hand on his heart. The Grandmothers teared up, touched by the simple recognition.
Our mixed group is called People of the Heart. Kathy and Terri come from the same Lodge where they practice traditional healing. Their teachings clearly state that they are for “all people.” In fact, 500 years ago, the Anishinaabe left their eastern lands to adhere to prophecy. They were to go where the food grows on the water (wild rice, manoomin) — the Northland (north Minnesota, northern Wisconsin, and the upper peninsula of Michigan). There would come a time when the world would need the teachings of the Anishinaabe. The time has come for us to protect our water
Water is life.
Not oil, not money, not the latest iPhone or Unicode emoji. Kathy is not only a Water Walker, but she is also a biologist for the Tribe. For many years, she fought wildfires out west, leading a Native crew. Terri is an early childhood educator for the Tribe. The Grandmothers both serve on Tribal Council and sew. Sewing includes traditional skirts, shirts, and vests with ribbons, embroidery, and beading. The Anishinaabe traditions co-exist with the modern world, and it’s a gift packed with wisdom and experience and wonder. It’s teaching based on responsible use, respect, gratitude, and protection. Water is life, and we are to protect it not only for our generation but for the next seven.
How will decisions made today impact the future? Does policy or pollution threaten those seven generations from now? If we do this today, what happens tomorrow? Imagine if seven generations ago, those in power thought this way. We have become short-sighted. Doing the work of the water means taking time to contemplate its future, our future, a future we won’t live to see, but one we impact right now. Water has no voice. Corporations have personhood, but water does not. Kwe speak for the sovereignty of water, we are the life-bringers, the women with the capacity to carry a baby to term in a sac of water. Corporations have legal rights, but water is life.
Day three dawned long after I had. Three mornings in a row, I rose at 4 a.m. to fix four pots of coffee, refill the water jug, pack snacks, and fix breakfast on the go for the Water Walkers. I have relaying down by day three. Our support vehicles leap-frog ahead half a mile. My warm car is ready for walkers to take a break. We are operating lean — one kwe to carry Nibi, one person to carry the Eagle Staff. Once the sun comes up, several other women walk in support, and we continue the half-mile to a mile relay. The water moves forward, not stopping
The Grandmothers have accepted me, and they laugh and joke, waving their mugs my direction for more coffee. They take my succession of snacks, loving bologna sandwiches the best. Kathy calls it “Indian steak.” In America, it’s the comfort food of the poor. I know bologna well. When we were broke down and homeless in Gallup, we shared all the poor food I knew growing up with the Natives in New Mexico. Never had pinto beans tasted so good as when shared by others who know life’s struggles and yet still smile and give all they have to give. At feast the night before, the Grandmothers claimed me, and the Hub says the Navajo wanted me, too. Kathy says, “The Dine can not have her,” and we all laugh.
It’s a wonder to me, a moment of serendipity, that Michael Robineaux came to me as an imaginary character for a novel years before I’d come to be known to his people. When I felt the draw to Lake Superior, I was called by Gichigami to know her fully, to know all nations touching her shores. Oo-wa! I am seen. This time I understand enough to call back. Oo-wa! I see your humanity, too. We are one. The water unites us.
At dawn on the third day, I found a snowmobile bar open and willing to let us use the restrooms. By then, the whole UP had heard of the Water Walkers with news coverage. All the kwe used community connections and news media to get the word out. Somehow, an officer with the State Troopers missed all that. He pulled over Terri’s truck that drove behind the Grandmothers like an honor guard. In her absence, I slid in. The Grandmothers are all-seeing from behind. They watch the walkers, the water, the staff, the land, and the sky. They speak up when they need to and stay silent to let the younger ones experience for themselves. We need all generations in unity.
We need all peoples, all nations. Water is life.
One of the walkers asked me to walk Nibi. I didn’t think I could. But I tried. She said she’d walk with me, carrying the Eagle Staff. This kwe, whose dog was dying as we walked, focused on life, not death. This strong woman wanted all of us kwe to spend time in contemplation, carrying Nibi no matter our levels of strength. As I faced the Water Walker coming my way, I confessed my fear — it’s the same one that hits me when I submit my writing — it’s not enough, I’m not enough. Old recordings, debilitating doubt, lies we believed. I focused on the truth. Water is life. I grabbed the copper bucket, I did not look to the left, I did not look to the right, I walked forward. At my own pace.
I’m surrounded by women dancing circles around me in skirts and shawls. Why was I ever averse to skirts? They flow like water, skirts to skirts, shawls to shawls, women encircle the work, doing the work of water. I carry Nibi in me. Gitchigami rises overhead in a thick bank of clouds pushing away the storm that was supposed to hit us during the walk. Water kept us dry. Eleven eagles greeted us at the Keweenaw Bay Indian Community border. We walked the Anishinaabekwe home. I walked the water. I am a Water Walker. I am kwe. This time the story caught the story-catcher.
November 7, 2019, prompt: In 99 words (no more, no less) write a story that includes Water Walkers. It does not have to be in the Anishinaabe tradition; in fact, it would be more interesting to see interpretations from across all nations and walks. It can be a title or used as a phrase. Go where the prompt leads!
Respond by November 12, 2019. Use the comment section below to share, read, and be social. You may leave a link, pingback, or story in the comments. If you want to be published in the weekly collection, please use the form. Rules & Guidelines.
NOTE: Contest winners from all the flash fiction contests during the 2019 Rodeo will be announced on November 28, 2019.
SUBMISSIONS CLOSED. SEE OUR LATEST CHALLENGE.
Water Walkers by Charli Mills
My Nakomis shields my body with hers when they pelt us with rubber bullets. They don’t understand why we don’t die like all the others around the globe. They think we hoard a stash of stolen science. We are the Water Walkers, and we speak on behalf of the world’s poisoned water. Scientists can now alter the DNA code of entire families to survive the hydro-toxicity crisis. Only select families, though. They want to know why we aren’t altered or dead. Threatened us to give up our secret. Nakomis says we never held back. We tried to teach them.
Many hands make light work. Women converged on Lady B’s yard, a twisting wreckage slammed by flood and debris last year. Someone — maybe a county worker — laid down straw last summer which snow matted like unruly hair. Depressed and unable to muck out her yard, Lady B expressed sadness. That’s when we formed an informal rake brigade. With six women and six rakes, we piled leaves and straw, collected debris and shattered ceramic pots. Lady B, 86-years-old, fussed over all of us with graciously served cups of sweet tea.
On Saturday, I’m looking forward to returning with annual plants to splash color in remaining pots, and give my friend something to water and care for each day. My daughter will join her hands with mine to plant, and other women plan long-term garden solutions. Approaching a year after the Father’s Day Floods, my community remains Copper Country Strong.
Across town, all hands are on deck to celebrate the Vet Center’s 40th Anniversary. A BBQ fires up, women set up tables laden with food — sloppy joes, taco salad, fruit salad, cheesy potatoes — and the color guard stands at attention. Vietnam Vets and their spouses stand to receive recognition pins.
But let’s back up past WWII, WWI and the American Civil War to better understand what the Vet Center is all about. President Abe Lincoln made a promise to the surviving soldiers and families of the Civil War. The following opens Miracle of Ducks, my novel-in-progress:
In his second inaugural speech, President Lincoln delivered a remedy of justice to those who have served a nation in times of war, understanding that the price paid by soldiers and their families comes at a cost to the nation:
“With malice toward none, with charity for all, with firmness in the right as God gives us to see the right, let us strive on to finish the work we are in, to bind up the nation’s wounds, to care for him who shall have borne the battle and for his widow, and his orphan, to do all which may achieve and cherish a just and lasting peace among ourselves and with all nations.”
To this day, the United States Department of Veterans Affairs operates under a solemn commitment made to those injured in service and vows to take care of the families whose soldiers have made the ultimate sacrifice. Less than one percent of US citizens ever serve, giving the entire group of veterans an obscure and minority voice. Veterans rarely speak up for their own justice, making it difficult to receive their benefits for what they endured. It is important that we speak up for them. That we welcome them home, understanding they won’t fit in with the civilians they protected. That we do the one and only thing they ever ask for — “Please take care of my family when I pick up arms for you.”
Those who marry these veterans are loyal. A service to nation that often goes unrecognized.
Miracle of Ducks gives voice to veteran spouses through the story of Danni Gordon. This character has evolved with my own understanding of the service spouses give to the nation. Mary Gauthier, a songwriter who works with veteran families to capture their experiences in song, sings about the War After the War. Here are the lyrics that resonate with the “invisible” spouses:
Who’s gonna care for the ones who care for the ones who went to war
Land mines in the living room eggshells on the floor
I lost myself in the shadow of your honor and your pain
You stare out the window as our dreams go down the drain
Invisible, the war after the warI’m a soldier too, just like you
Serving something bigger than myself
I serve unseen, caught in between
My pain and the pain of someone elseI’m stronger than you think I am, I’m right here by your side
I am not your enemy I don’t want to fight
There’s no going back in time I know you’re not the same
But you are not the only one for whom the world has changed
Invisible, the war after the war
Yet, the price soldiers and their families pay comes at a cost to the nation. In subsequent wars, US citizens paid taxes to fund war efforts, which is why great thought was given before entering into such a commitment. Those who stayed home planted victory gardens, learned to cook and eat rice so that grains could go overseas to soldiers, went without nylons and other items to ration resources. When soldiers came home, citizens rejoiced with ticker-tape parades. And then came Vietnam, an unpopular war during a time of civil unrest. Soldiers became objects of derision.
The Hub remembers when Georgia hated the Army Rangers. They were barred from businesses and snubbed by society. Grenada changed that attitude and made the Hub wary of fickle views of citizens. He enjoyed getting a parade and allowed in establishments previously off-limits, but he still feels annoyed when someone says, “Thanks for your service.” I’ve tried to understand because I recognize that most people are sincere when they give thanks.
But consider this: Post 9/11 “War on Terrorism” has been the longest US war in history, and yet the smallest percentage of population serves. The toll on physical and mental health is high because of repeat tours. Giving thanks is not what Abraham Lincoln intended. The nation — its citizens — must bear the burden of the cost of war. What does this ideal look like in practice?
Soldiers get medical and mental healthcare without stigma, shame, or pressure to soldier up and take the pain and suffering in silence. That’s the VA’s job. On the homefront, soldiers get readjustment counseling to improve quality of life. That’s the Vet Center’s job. So what do citizens do? They can hire veterans, prevent homelessness, and break down barriers that cause veteran isolation. Isolation kills. Even though veteran suicides have dropped from 22 a day to 20, the VA reports that 14 of those suicides never sought VA services.
And I can tell you why — the VA is difficult to access and penetrate, staff often minimize or ignore concerns, funding goes into marketing a suicide prevention hotline instead of programs that encourage veteran inclusion and fitness, homelessness prevention is nonexistent and does not actually help veterans, and moral injury continues after service. Today, at the open house, I expressed my views based on three years of homelessness and 35 years of VA medical neglect to the regions suicide prevention coordinator. I gave her the view from the other side. And as a spouse, I don’t soldier up, I advocate.
My hands are not alone. As Josh Groban sings in The War at Home, “they are a million strong.” I stand beside my Warrior Sisters. Today, I wept as those of the Vietnam era were honored alongside their husbands with pins that represent their courage and indicate a grateful nation. My husband sat beside me and wept to see his Vietnam era Brothers honored and welcomed home. The Vet Centers exist because the Vietnam vets insisted on helping one another if their country wasn’t going to. The Vet Center exists to keep the promise Abe Lincoln made. It is the legacy of the Vietnam Vets.
Many hands make light work. Won’t you join me in bearing the burdens found in our own hometowns? A better world is not just about veterans. I know we are a global community, but each of us can see and meet the needs of others around us — helping a new mom, visiting the elderly and writing down stories, breaking barriers that isolate vulnerable populations, seeing the humanity in a homeless person, fostering community beautification, giving voice to the voiceless, taking on stories bigger than ourselves. We can all be of service.
June 13, 2019, prompt: In 99 words (no more, no less) write a story about the work of many hands. Is it a cooperative effort or something else? Go where the prompt leads!
Respond by June 18, 2019. Use the comment section below to share, read, and be social. You may leave a link, pingback, or story in the comments. If you want to be published in the weekly collection, please use the form. Rules & Guidelines.
Difficult Decision (from Miracle of Ducks) by Charli Mills
Hands reached out to Danni as she slumped in her chair. “I can’t do it alone,” she said. The women in her group, surrounded her.
Roxie patted Danni’s shoulder. “What do we need to do? I’ll bring my vacuum cleaner.”
Everyone offered to help Danni tackle Ramona’s empty house. She wanted to be angry with Ike for his absence, leaving her to make the decision no one in his family wanted to make. Ramona’s dementia progressed beyond Danni’s ability to keep Ike’s grandmother safe.
“Will she hate me?” Danni asked.
“Nah, she won’t remember you,” said Roxie. “We’ll help.”
We’ve all heard the old cliché about how a character “speaks” to an author? It happened to me a few years ago. This young girl popped into my head with a story. She was good company, persistent, too. She went on for about a month until one day I sat down and began writing what would become her story.
Now, this girl, she happened to be a person of color. And if you check my bio, you’ll quickly see that I’m a run-of-the-mill white guy, closing in on middle age. We’re talking, wears-cut-off-shorts-and-black-socks-to-cut-the-lawn. SPF 50 on the nose, kind of guy. But none of that mattered when I set out to write this thing. I can honestly say it never once occurred to me that it might be odd, me writing from the first-person perspective of a twelve-year-old black girl.
Maybe it’s because I hate to plot. Outlines for me are like creativity killers. And speaking of killers, people write from the perspective of serial killers so why did it matter? Okay, where was I going with this? Oh yeah, it does matter.
So I wrote a story about this old curmudgeonly blues player and this young girl, Nita Simmons. Even in the roughest—or rawest—drafts, I was aware enough to avoid stereotypes. No Ebonics or broken English for Nita. In fact, being so tip-toe careful to avoid stereotypes, I went the other route, and Nita became this gifted, straight-A student. A case-cracking superhero.
Reading through those first drafts, it was clear. In not wanting Nita to be a stereotype, I’d done something just as bad, or worse: I’d made her perfect.
And where’s the fun in that?
I dove back in, peeling the layers to the real Nita. The Nita in my head was a normal girl with normal problems. She was self-conscious, stubborn, she doubted herself and fought with her mother. She was still a gifted writer but shaky at math. And being a budding teenager, she was a know-it-all at times, terrified by the world around her at others. And she was gullible. She fell for the stories the old man told her. And it was through the stories that a friendship formed. After all, friendship—not race, was the heart of my story.
And because I write in frantic sparks of inspiration, always in haste, like an idea might slip away if I don’t get it down, it took multiple drafts for the Nita on the page match the Nita in my head. I worked at this story for over a year. I combed over every word and submerged myself into this world I’d created. I bought a guitar and taught myself some old blues standards. I’m awful, but I can pluck some chords now.
I’m no Harper Lee, but Nita is my Scout. I root for her every step of the way. I listen to podcasts, study black history and devour middle-grade books. I’ve read my share of Life Magazines. I fell in love with my characters.
Here was the original query.
Putting yourself out there can be tricky. Whether you’re 12 or 72, headed to a new school for smart kids, or strumming up the courage to play the blues in front of a crowd. Such is the case for Nita Simmons and Earl Melvin, two friends too stubborn to quit on each other.
After a disastrous day at school, the last thing Nita wants to do is solve the puzzle that is her neighbor, Mr. Earl Melvin. People say he’s crazy, that he once tried to burn down the city library. But something in that sturdy voice of his grabs her, and after a second encounter her fear gives way to curiosity. From there the unlikeliest of friendships takes hold.
Mr. Melvin regales Nita with tales of protests and sit-ins. How he marched against segregated schools and lunch counters. His stories are magical and inspiring, his cooking unmatched, and his guitar playing is the truest thing she’s ever heard. Nita decides that old man did all those things, then she can deal with school. But when she stumbles upon a discovery—one that threatens to prove everyone right about Mr. Melvin all along—Nita’s left with a decision to make: leave the old man in the past or drag him into the future.
Not perfect, but it worked. I got some bites. I think I queried over fifty agents. I don’t recall the exact number, but I received somewhere in the neighborhood of ten full requests and five or six partials. Not bad, I’m told.
But in all my research, in all my writing and revising, I completely missed something else entirely. Something big. Something raw.
As the agents got back to me, some were short and sweet in their rejection, and others came with some editorial advice. A few I never got back. Then, I got all the feedback I needed.
Here is a sample of what she passed along (as she passed on the story).
First, the good:
Your story intrigues me and I think you do a good job with the middle grade voice here. I really like the interactions between the characters, Earnest and Nita specifically, as well as Mrs. Womack and Nita, and of course, Mr. Melvin and Nita. You develop these nicely.
To write such a story, an editor will prefer you belong to the ethnic race of the primary characters. This story speaks to so many significant moments and people of the African American experience so, ensuring this is accurate is essential. But even more important, because you utilize first person when writing this text, Nita specifically, an editor will question your validity to do so.
Two things. I’m not saying the writing was perfect. It wasn’t. And let me make it clear that I’m one hundred percent in favor and support the #ownvoices movement. It’s great, a crucial tool in getting diverse books in the hands of kids who need them. Publishers want books about people of color written by people of color. Because think about it. How authentic is it going to look to find this book, with a black cast of characters, only to see some blue sock wearing, lawn mowing white guy on the cover jacket? (I suppose I could ditch the socks).
Rejection sucks. It hurts. And yes, it is personal. After spending so much time with a story and its characters and every single time it gets requested you feel like you could just march up a staircase to the clouds. And each time it gets rejected it feels like being knocked back a few steps. But I always hit the ground running. Until that last one, that one stopped me cold.
It was like a funeral, knowing it was the end of the road. Sounds dramatic, sure, then again, I do write fiction. After that last rejection, there was a new voice in my head (my poor wife), a suggestion to change the characters. Simply make Nita white.
I guess that’s on the table. But to me, it’s absurd to whitewash my main character in the name of diversity. So I’ve retired the story. Because Nita is Nita. And I still have control over that.
I’ve written a few novels since this one. One has gotten some requests, while another is getting closer to querying. And I don’t regret writing Nita’s story. I can’t help who spoke to me (pause here to acknowledge blatant cliché usage), or what characters emerged in my head. They’re mine. And if I could do it over, yep, I’d write it again. After all, I write for me first. In fact, I have, but that’s for another post.
Rejection is tough just one time, it starts to wear on you after a while. But those hours I spent getting lost in Nita’s world? In Mr. Melvin’s world? In their relationship? I think it was worth it.
I started and finished a project. I submerged myself in race relations and its ugly background (even as I ignored its current climate) and came out a better writer and person for it. And hey, maybe most importantly, I can play the blues on guitar.
So it wasn’t all for nothing.
Lake Gitchi Gumee erodes the shore wave by endless wave. Ringed-bill lake gulls careen wide circles, wings spread. A loon trills from water so vast as to hide the fowl rolling in waves, but occasionally the sun slants just so, and a loon appears to be fast-paddling like a vessel full of rowers all in sync. The land giving way to water is part of the synchronization of the whole mass, a geological cycle that refuses to conform to state park boundaries or nostalgic memories of generational Kumbaya campfire singers.
Bit by bit I have frayed.
No one beach facing the endless waves maintains its original shoreline. Was it ever original? Maybe it’s just a memory of what was compared to now what is. When you visited the shore as a child, it’s not the same shoreline you visit as an adult. You are not the same, either. Yet mainstream media sells us on an ideal of “anti-aging.” It’s ridiculous. You only stop aging the day you die and even then you molder. Who I am now is not who I was a year ago.
When I packed for camping I thought at worst it would be until September. I grabbed two pairs of jeans, four t-shirts, a flannel and a sweatshirt. Wisely, I brought all my underclothes. Two pairs of Keens, my good turquoise pair and my ratty hiking ones, seemed enough shoes. I had to buy socks when it turned cold (even Mars slips away from the sun). A small wardrobe is like a sandy hill over the Great Lake, use after use, launder after launder, all fades and frays.
Internally I cracked before the storm ever began. Like a cowardly fisherman confronted with the weather report, I retreated. No way, give me some warm slippers, a comfy couch and popcorn; I’ll sit this one out. Like any hero’s journey, I refused the call. A year later when I should be due some elixir, I’m still stunned I made the journey. We intended to head to Michigan last year, to go to Rock Creek and Kansas along the way, to meet up with friends and family. But our vessel leaked and our path wandered.
We shipwrecked on Mars, broke-down in Gallup among the Great Indian Nations. How does one remain the same after endless waves?
And yet a beach is still a beach. A cliff recedes and still remains a cliff. I listen to the waves and the occasional tremolo of the loons, recognizing I am yet who I am, and I am becoming who I will be. Where does one’s energy go after the body fails? Ideas, emotions, intellect cannot simply dissipate. Sit still long enough and you can feel the impression of a place left by others. You can feel it in your own DNA. Did I ever have a grandmother dance wildly in Mali? Can I still see the highlands my Scots grandmothers left? Does Danish hygge offer me the comfort of grandmothers before me? Does my rebellious Basque grandmother still rise in me?
Lacking any Native American DNA, I also lack the blood of conquerors — I’m not Spanish, French or English, but I’m many cultures dominated by the three. My ancestors were chained to the galleons, endentured after lost battles, and endured hardships of famine and loss. It’s without a doubt my ancestors were always striving, reaching to pluck the promised fruit, the fabled gold pavers. Luckless? I don’t believe in it. Hard-working? Without a doubt. Stubborn? Just a wee bit.
I ponder these things as my frayed edges catch in the breeze. Soon it will be Independence Day and I no longer know what that means to me. Gallup was patriotic. The town served in military wars despite the injustices its communities suffered. They were proud to serve America, united. Here, in the wilderness of a copper country in the Michigan U.P., the least skilled of the immigrant copper miners remain — the White Finns. They are patriotic in skewed ways — believing the cities are breeding terrorists, and that Trump is their savior, many turn to fundamentalism and patriotism in ways I find strange. They are frayed and wanting a mender.
Here beats the heart of America who has failed to examine her social injustices and buries it beneath a false image of greatness-returning. And one of the top universities in the nation thrives here, a holdover from its origins in 1885 as a mining technology institution. Now it is an engineering beacon with a majority of its students international. Professors, students and those who’ve built engineering firms in the beauty they found while at school create a vibrant yin to the yang of what remains.
Not to dismiss what remains of the mining culture. They are no different from my own rural roots. Hardworking and stubborn folks who believe they’ll get ahead, but generation after generation they work to pull wealth from the ground for others. They turn a fierce faith to God and get a jump on the judgement they believe is coming. Apostolic Lutherans. Firstborn Laestadians. Not my kin or kindred spirits, but I recognize the determination to not fray.
Thus I give in to the fraying.
I don’t want this year to harden me. I don’t want to become poured cement to prevent change, or fear the erosion, the synchronicity of wearing down, energy against energy. I want to lift my wrists to the wind and let the frayed cuffs of my sweatshirt fly, release my frayed soul to life yet to be and accept a new weave, one the wind might direct or the waves carve. I note the heart at my cuff and know good things come out of unraveling. It’s our fear of change of going through hard processes that convince us the garment must be tossed and proper seams displayed. I have become the fray. And who knows what is coming next.
Carrot Ranch has finally come to a resting juncture. A few internet hiccups, rectified as of today. Know there are still places where hot spots and boosters do not work. Even Mars and Elmira Pond had better receptivity. I’m now connected, and Operation Stabilization has officially commenced today. We met with a true advocate at the U.P. Vet Center, an energetic female Captain (Airborne, too) who has no problem understanding or reaching Sgt. Mills (Airborne Ranger). Another counselor I met a few days ago also works with vets and understands their filters which gave me peace through validation.
I’ve not been here long, but already I have a community and the support of my grown kids (Rock Climber is now living in Svolbard, Norway and the other two and partners are up nort’ here, ay). I’m most grateful to the community who has traversed this year with me or has fearlessly joined up during the crazy trail ride.
This is a safe space to craft, draft and connect. Come as you are, write as you are and let your frayed edges fly. Let’s get the saddle show started this week — writers on your mark…get set…go…!
June 29, 2017 prompt: In 99 words (no more, no less) write a story about something frayed. It could be fabric, like a flag or garment. It could also be nerves or temper. What is it to be frayed?
Respond by July 4, 2017 to be included in the compilation (published July 5). Rules are here. All writers are welcome!
Let Freedom Ring (from Rock Creek) by Charli Mills
“I heard her husband led the Palmetto Guard.”
“He murdered free-staters on raids.”
Mary McCanles walked bare-headed through the crowd with her basket, ignoring the fine women in stiff bonnets deep enough to hide wrinkles and scowls.
She settled on the quilt her daughter Lizza spread. A gray-haired woman herself, Lizza smiled broadly and attended several Otoe-Missouri papooses. Though frayed, it was Mary’s treasured marriage quilt.
“I love babies, Mama!”
“You are good with them, Daughter.” Mary dared anyone say anything to Lizza. Born a blue baby, she was often ridiculed. Not today.
“Ain’t Independence Day grand, Mama?”
After the thunderstorms, humidity clings to vegetation and casts a pink glow across the horizon with the setting sun. It’s juicy in the midwest, and my skin is a sponge after our arid journey. Insects skitter and frogs croak long into the evening. June bugs bump my RV screen, seeking the artificial light. The day birds go silent and owls occasionally pick up the tune. When the morning sun returns, red cardinals flash between trees and songbirds trill.
We are content in Kansas for the moment. A Respite.
I’m digging these days. Mostly into the Kansas State Archives which reside where Sis works. She’s The Hubb’s sister, but I claim her as mine. She’s kind and caring, funny and lovable. I dig hanging out with her! Going to work with Sis has been one of many highlights, sharing coffee, breakfast, lunch and thumbing through the index cards in search of history for Rock Creek. On weekends the grands delight us. Little A helped me dig a diminutive pot garden, and we planted parsley, lime basil and chives. Her little hand in the dirt with mine was a bonding moment.
The biggest dig of all happens tomorrow when I carry a shovel out to 4JF420, a real archeology site, gridded and ready to be worked. Today I started archeology field school, a 50th birthday gift from Sis. Kansas has a program to involve the public and train volunteers. What makes archeology different from other studies of history is its methodology. The dig records every bit of evidence and catalogs the complete inventory of artifacts and features. The artifacts and records can be pulled and examined by other professionals, professors or students the same way I pull index cards and ask to see the original documents. Today, I got to see my character Dr. Danni Gordon’s profession up close and personal. Tomorrow I get to dig like Danni.
I had such a feeling of contentment when we breathed a sigh of relief upon arrival. Contentment to be among loving family. Contentment to be up to my eyeballs in historic records. Contentment to be gifted a chance to dig.
And yet, the shadowy beast of homelessness follows, lumbering and restless. It’s been a year, and normalcy is something for other people. Rootlessness is something you can’t understand without experiencing it. And it’s punishable by society. The silent judgement of you did something wrong, you deserve this. We got to the VA in Topeka and two visits have nearly wrecked me. The Hub was like an angry bear the first visit. And who can blame him? They shamed him for going to ER for a sore tooth when their beds were full. No one should have to compare his condition to another just to get help. When I informed them he pulled his own tooth and was concerned about infection, they got a doctor in right away, prescribing antibiotics.
You begin to lose humanity when homeless. Sis has been a wonderful anchor, making sure our needs are taken care of. We are eating regularly and healthy food. We take more showers and have access to regular laundry. Not everyone is so caring. Someone I know sent me a link they thought I’d “enjoy.” It was a video of a couple who toured the US in their RV and the lessons of minimizing they learned. They concluded we don’t need “stuff” and I agree. I’m content with the basics. It’s the rootlessness and the silent censure from others. It’s being homesick. This couple in the video returned home after a year. They never were without it. They were travelers, not homeless and their privilege was missed by the person who thought I’d enjoy the lessons of a diminished life.
Another visit to the VA, this one with Vocational Rehabilitation. This was the meeting I hoped for. This was the hope I had clung to — The Hub qualifies and is eligible for re-education. He has a great plan for a machining business, and I have a plan to connect to it through Carrot Ranch. I’m experienced and good at developing magazines, knowing how they operate from top to bottom. But as you all probably know, literary magazines are not big sellers. But a trade journal for The Hub’s business fills a niche market. It would be part of the literary platform as an arch from what I do to what he does. I have a business plan and he has worked out all the important details such as development and market. We have others up north who are helping us get this polished and presentable.
The VR&E at the Topeka VA was someone who could explain the components of seeking self-employment through The Hub’s benefits. We both began to spill out our ideas and she said the first thing we’d be asked would be our credit. I caught it, The Hub didn’t. He kept talking. I sat there as hot tears flowed down my face. Credit? You mean like walk into a bank with a permanent address? To explain why we have no credit? To explain our foreclosure? To explain why I went to a doctor I had no insurance for because the clinic thought I had cervical cancer but I couldn’t afford the tests and have an outstanding bill? To explain why we never filed our MN taxes (don’t ask, it incites a riot between me and The Hub and MN doesn’t care that we actually paid taxes very year; they didn’t like our non-filing)?
We’re back to we did something wrong to be homeless. How the blazes does a homeless vet who is unable to work in a traditional job and qualifies for a program to start his own business, but doesn’t qualify for the credit (in part because he’s homeless) ever supposed to get out of this pit?
So a friend suggested I shouldn’t write about contentment if the word was causing a lump in my throat. She’s right. I do feel like kicking the world right now. Also, how intimidating these circumstances are.
Maybe I should tell you how the sterile walls of the VA mental health center made me feel. First we had to walk through a door that is posted, “Door locks behind you.” There’s no trust in walking through that door. I don’t trust I’m going to get out. I don’t trust that if anyone agitated my grumpy bear of a spouse that they wouldn’t even try to understand the stress and anxiety he’s under. I didn’t walk through that door because I trusted it would be okay. I walked through it because I knew I had to take the risk; risk feeling bitterly disappointed; risk being told no, not you; risk being misunderstood; risk being an artist, a writer, a historian and as of today, an archeologist. I walked back out that door with The Hub and when relief hit me it was short lived — because I noticed the sterile walls and it reminded me to be normal, fit in, do good.
And I did what I do best. I gave the bloody walls the middle finger and rebelled. I’m not a conformist or a status quo champion. Maybe I’m not content in the ways of nose-to-the-grindstone for someone else’s corporate gain. I’m not content homeless but like many on the streets, I’m not going to give in to a system that doesn’t honor human dignity. I’m going to take my fingers and find the words and craft them until I am beyond contented with the final product. And it will not go quickly and I will not go quietly. I will do what I set out to accomplish and I’ll help others, too. I’ll help The Hub, and one day I’ll be in a position to say, this is what compassion looks like; this is what human dignity is between humans. This is a home, my home. I’m content with the dream that has me and the stories that fill me and spill out. Like my Sis says, there are six elegant solutions, and I believe her. If have to, I’ll do business like a man who has no credit — I’ll go the Russians.
But tomorrow, I dig in the dirt.
Thank you, Ranchers, for making this community like a home. It gives me an anchor, and gives me purpose. I can build a platform for one or many, and it would be the same amount of work. That is why this is a place for us, for you, for me. Let your literary freak flag fly and keep writing like I tell myself every day: no matter what. I love the write. Some say it is good to have written, but I think those gathered hear better understand it is good to be writing. And thank you to those of you who have so generously invested where the VA has no intention. Thank you for not asking for my credit or censuring me for challenged roots.
We have raised a third of the money needed to design, format, publish the first anthology and start an imprint. One of the reasons for an imprint is to publish other books in addition to the anthologies. The first one is needed to set the marketing in motion, too. This is a platform, a community one, but marketing is something you do with a platform when you have a product. There is an expansion in mind with intent to support the community. We also have a generous offer to start a no-fee contest for a prize. It can be a sprout for using contests to benefit charities the community supports. There are good things on the horizon. There are good people in the world.
And good writers who write here.
June 1, 2017 prompt: In 99 words (no more, no less) write a story about feeling content. Explore what is contentment and any direction will do. Go where the prompt leads.
Respond by June 6, 2017 to be included in the compilation (published June 7). Rules are here. All writers are welcome!
Happily Digging (from Miracle of Ducks) by Charli Mills
Danni heard Ike’s truck rumble down the gravel road. She knelt barefoot by a window to the past – a square troweled to reveal debris from long before. Sifting had revealed ceramic sherd, a few square nails, and a cigar token to the old Congress Hotel in Sandpoint. A window gave an archeologist quick insight to a possible site.
Danni pondered possibilities when she heard Ike’s truck door close. The sun had warmed the soil all day, and Danni was content.
He approached the fence and freshly tilled soil. “I thought you were gardening today.”
“I am,” she replied, smiling.
Hot sun heats the metal beyond touching comfortably. The playground equipment squats at the mouth of a giant coulee, as if poised to be devoured. No children run across the taupe grit where soap suds lap at the water’s edge. Soap Lake gets its name from those minerailzed suds, and a few adults wade out into its tepid waters. What do they hope to be healed of?
The town of Soap Lake is as gritty as the sand. Houses built of black basalt are void of green lawns. Small businesses based on an alternative healing niche line a short main street. A few resorts boast of healing waters piped to rooms. Locals 30 miles away in Moses Lake warn me of biting red bugs in the water and tweakers in the desert.
It looks as inhospitable as a homeless shelter must feel to a child.
That we even have homeless shelters for children in a country where a free-market system reigns puts to question the value of profit over people. In America, you can own a Boeing Triple 7. Or you can watch your child sleep in a homeless shelter and despair of how to afford $20 a week to put him on a city bus so he can go to first grade. If you want to make yourself feel better, google “help for homeless families” and breath a sigh of relief as listing after listing scrolls to reveal lots of aid. It’s a facade. It’s as fake as a spray-on tan.
Two months ago I could not admit this — but I’m fortunate. Two months ago, I felt as if I won a lotto ticket to hell. I mourned the loss of home, office, writing stability. I panicked in tight spaces, felt no joy in the wilderness and wondered if I’d ever feel normal again. Ironic for someone who has never felt normal. However, I’ve witnessed first-hand the normalizing of homelessness in America. It’s the new normal for many, and I’m not talking street people or panhandlers on busy corners.
Many uncounted people exist among you. We are the invisible homeless, the fortunate ones. The ones with tents or camp trailers. The ones with kitchenettes or motel rooms. The ones who are independent and have access to work and means, if not to a permanent address. We have complications, including mail, schooling and voting. For a valid ID, bank account, debit card, car insurance, health insurance and VA benefits you need an address. What do we do? We lie. Most ask a relative or friend to help and use their address. Then that mail proxy forwards to a General Delivery address.
That’s really where I live — General Delivery, Moses Lake 98837. But to keepTodd going through the VA, we have to have an address. To vote in the presidential elections, we have to have an address. To maintain my health insurance, I have to have an address. So we have simply kept our old one. It’s not like anyone else is currently living there. We forward our mail to GD and pick up our mail with identification that says we live somewhere that used to be home.
My husband is better at normalizing our experience than I am. When asked where we live, he answers, “We’re in between homes.” We are surrounded by others who do the same. Here I thought we camped among retirees. Some are, but many are “in between homes” like we are. There’s the engineer in town, advising on Air Japan’s entry to a facility in Moses Lake. His work makes it better for him to travel in an RV. Our neighbor five spots down from us is a plumber and has no where to live but his trailer. The family across the way recently admitted to us that they’ve lived here in this RV park with two sons and two dogs since last November. They can’t find a house they can afford, but he works and she home-schools the kids.
Don’t donate to those charities. They are nothing more than what my husband calls trust fund repositories. They give money in the way of grants. Call them up and say, “Hey, I have a young mother in need” and they’ll tell you they don’t ACTUALLY help the homeless; they fund grants for those who do. Okay. Who would that be? Seriously, I know a young mother in need. Her son starts first grade August 28 but they are living in a shelter.
Shelters are a crap-shoot. They reduce the number they serve by being specific: battered women and children; single men; families; veterans. Oddly enough, there are few shelters for single women. One homeless woman we see on our way to VA appointments stands on a corner with a cardboard sign that reads, “SMILE.” We do. We smile and wave; she waves back. I’m no longer hesitant to sit with homeless people on the streets. I buy us McDonald’s Sausage McMuffins and coffee. If I have change I empty my wallet. I’m lucky. I have client work and friends who care. My husband works. Our expenses are reduced except when we have emergencies. Fortunate or not, all homeless dread emergencies. We can’t afford to have them.
That’s when it hits you — there is no help. The safety net broke long ago. The charities are full of bullshit and only work to get grants or government funding. We worked with one specifically for Homeless Veterans. They took our time, cost us money to drive to appointments and never did a damned thing. I began listening more carefully –“might be able to…” When I told them to remove our case, they fought hard to keep us. They made several more “might” promises. As long as we were counted as being serviced, they got paid. We didn’t. They did.
Some shelters, despite reducing their numbers by serving specific sectors of population, have a lottery system. This sickens me most. Imagine the uncertainty that comes from being homeless. Now add to it that you have to gather with others and wait to see if your lotto number is drawn. If yes, you get a bed for the night. If no, well, there’s the street. What angers me is that the visible homeless have risen in numbers. In NYC alone, the number of homeless single adults has risen 95 percent. Rough sleeping is on the rise in the UK. In January 2015, 564,708 people were homeless on a given night in the United States, and of that number, 206,286 were people in families. Children. Nine percent of US homeless are veterans.
Why? Actually, the answer is the same here as it is across the pond. Circumstances, mental health and addiction issues might vary, but the core cause of homelessness is the lack of affordable housing. As a writer working from home, 75 percent of what I earned went to rent. My husband’s contracts were sporadic and his service-related disability was barely enough to cover groceries. We received no assistance and we simple went without to live in an rental. When that rental was no longer available to us, we had no where to go. The rental shortage hurt the already tight market. It hurt people like us. We are among the rural homeless which often displaces people from place, as it has us.
Children suffer because their parents are caught in circumstances they can’t help. A young boy sleeps in a shelter tonight because his parents lost their lease and couldn’t afford the rent elsewhere. His father has battled addiction but before getting clean, he was evicted from a place. That means he’s not eligible to rent. If he stays with his family, his family is not eligible to rent. Where is the incentive to stay together? To stay sober? Where is the hope for this child? How is his mother to find work without an address? Where can she leave her son to go to an interview? Most shelters separate families.
We are fortunate. We have a camper, each other and no young children. I have office space. I no longer have shame to yell at practitioners who refuse VA insurance for my husband and I can say the homeless word with a spark of rebellion in my tone. I dare you to change things in this world. If you don’t want to look, I’ll draw your attention anyway. If over 500,000 people aren’t sleeping in a bed tonight, I don’t want us sleeping easily on distance from the issue. I worry for the children. I dream that one day, this boy in the shelter will go to college.
One day at a time. Spend your kindness on others. Validate their humanity. Smile. See what needs noticing around you. I can’t solve 500,000 problems. You can’t either. But I can take 10 extra minutes and $5 extra bucks to have breakfast with Andy on the street corner. Yes. He has a name. He even has a truck. Find your own Andy. Or Mindy who just wants smiles. If it concerns you to give a panhandler cash, give a food or gas gift card. Better yet, share a meal. Give your time. Support charities that do actual work, not just intake and head-counting. Serve soup, serve on councils.
And we all need to work together to find real solutions to affordable housing.
This is where most people stick their heads in the sand. What can you really do? In the US most homeless, including the fortunate RVers like we’ve landed with, are temporary. It’s estimated that about 82,000 are chronic. But all face affordable housing issues. Another estimate is that there are only 29 affordable homes per every 100 people in need of one. And other barriers to chronic homelessness include mental health and addictions. This group can’t even navigate the paperwork required to get into linear programs that they most likely will get kicked out of once they have a mental episode or addictive relapse.
But Utah has a solution for the chronically homeless facing deeper issues. It was based on the idea of a NYU psychologist:
“Okay,” Tsemberis recalls thinking, “they’re schizophrenic, alcoholic, traumatized, brain damaged. What if we don’t make them pass any tests or fill out any forms? They aren’t any good at that stuff. Inability to pass tests and fill out forms was a large part of how they ended up homeless in the first place. Why not just give them a place to live and offer them free counseling and therapy, health care, and let them decide if they want to participate? Why not treat chronically homeless people as human beings and members of our community who have a basic right to housing and health care?”
And the rest of us? We help each other. I’ve asked the mother across the row if there’s anything I can do to help with her sons’ education. Mostly, she just wants another woman who understands to chat with; someone who won’t judge her or make her feel like crap for living in a camp trailer with two boys and two dogs. The homeless man we met at Soap Lake just wanted to talk about cameras. The veteran who now helps other vets with their dogs wants a woman who won’t be ashamed of his struggles with PTSD. His wife left him when he sought help because the stigma embarrassed her.
I know this is temporary and I feel as though the worst has passed and it was survivable. We have decided not to move back to Sandpoint and passed on the affordable rental we had found. Instead we have developed several plans of action around what care my husband needs from the VA and how much longer his knee will hold out working in aviation on the floor. He’s looking for office work in aviation and has applied for a VA education program he’s eligible for, but will take months to find out if he’s entitled. No surprise. This much needed veteran program is underfunded and understaffed.
For now I office in a caravan. I live in 161-square feet of space with two big dogs and a former soldier. I’m fortunate. I’ve seen what lies across that line of fortune. I hurt most for the children and their parents who lack support and means.
August 24, 2016 prompt: In 99 words (no more, no less) write a story about an empty playground. Is it abandoned or are the children in school? What is it about the emptiness that might hint of deeper social issues. It can be a modern story, apocalyptic or historical. Go where the prompt leads.
Respond by August 31, 2016 to be included in the weekly compilation. Rules are here. All writers are welcome!
First School at Rock Creek by Charli Mills (from Rock Creek)
A rope swing dangled beneath a cottonwood branch where Cobb stood, puffing a pipe. Mary walked across the short-lived school-yard to stand next to him.
“No teacher, no school,” he said.
“I know it was important to you. Lizzie was excited to come west and teach.” Mary glanced at the freshly turned earth.
“We need another teacher. What will Da say?”
“He’ll be sad. He saw to her education at Normal School.”
“Bad enough our teacher died, but she took half the students with her.”
Diphtheria. Mary counted five graves and then counted her blessings. None were her children.
Where a Schoolhouse Once Stood by Charli Mills (from Miracle of Ducks)
Danni rolled the clay marble in the palm of her hand. While Ike picked cherries, she scratched at the dirt. According to Forest Service Records, Spring Creek School stood across the narrow creek bed from Carter Station. Danni looked for evidence of foundations, but nothing remained. She studied the land and imagined where the school would have been. Though she didn’t know, she applied logic – proximity to water, flatness of the terrain, evidence of fruit trees. If her hunch was right, she’d be standing in the empty playground where children of homesteaders played. That’s where she found the marble.
In America, mangoes taste like cucumbers. And I’m an angry American with my full frowny-face exposed for all the world to see. Many tell me to cover up my anger. “Don’t be angry,” or “You can’t let it anger you.” From where I’m sitting, I can see things are not just in my nation. Skin color, uniforms, politics, bathrooms, mass shootings — I can’t keep up with the toilet paper and bullets; the NPR commentary and social media trends. I’m even following Brexit and then a truck in France kills Bastille Day revelers.
Has the world gone mad?
Or do we have an unchecked anger issue among humanity? When I can’t understand what is happening or what is another person’s experience, I look for commonality. What have I experienced that makes it something I can relate to? I can easily speak to my own anger and I think it holds a clue. Anger is often denied, misdirected and disconnected. We don’t embrace our anger.
We live in a time of extremes. At any given moment, around the world, we can access media. Even homeless in the Inland Pacific Northwest, I wander with a cell phone. Digital screens are everywhere and news is 24/7. One news program I listened to (because I also have a radio in my car) explained how the world was “out there” but now we live it. Yet in this time of open communication, we seem to do less communicating.
One extreme is that of disparity. We might all have cell phones (in the US there is even a government program to give struggling low income Americans free cell phones), but not homes. The National Law Center on Homelessness and Poverty estimates that 3.5 million Americans are likely to experience homelessness in a given year. It’s further estimated that up to 600,000 veterans a night go homeless. Rural homelessness is defined by living in a car or camper. Welcome to my summer of homelessness; a temporary condition, according to the experts. And the source of my anger.
I’m angry because I had a home and home-office. My rent ratio was high in accordance to my income as a writer, but I never missed my rent payment. Nor did I damage the property or conduct illegal activity. Instead, I blogged about my home, weeded and gardened, took care of the resident cat, and welcomed several writers to stay. I’m angry that it currently sits vacant because the owners think it will sell better that way. I’m angry because the property managers have not paid back our security deposit. I’m angry because of the disparity between what is affordable in a rural community and what is available. I’m angry that despite the number or organizations that accept government funding, there is a lack of practical help. I’m angry over how dehumanizing the experience is and the assumptions people make, the ignorant blame.
What surprises me is the number of people who attempt to diffuse my anger. Yeah, I get it — I don’t like listening to my bellyaching either, and I’d rather be writing about magnificent blue herons and cotton-candy sunsets, about history and interesting characters. But my circumstances call for outrage. What has happened to me has happened to others. In fact, rural homelessness is called a silent epidemic. Yet, according to a 2009 National Coalition for the Homeless, the US government has invested 1.5 billion dollars to reduce homelessness. These programs are known to poorly serve rural communities and overlook front-end and support services needs.
And that’s been my experience. We are now officially counted among the veteran homeless and our camper was deemed uninhabitable. But no one from the service organizations or veterans groups helped us. None advocated for us to our landlord. Imagine the impact of a letter from an official; it might have made the owners rethink giving us the boot. There is no consequence to landlords contributing to rural homelessness. There is no incentive for property managers to offer rents that match rural wages. There is no re-education for veterans unless they fit some unlikely profile. I’m an angry homeless American writer married to an under-served disabled homeless vet.
So what the blazes does my anger have to do with my nation? First of all, I understand the frustration of extremes and disparity. I don’t crave to be wealthy; I just want what most people do — a comfortable, stable and happy home and satisfying work. I went to college to be a writer, I enjoy writing, yet I’m angry that writers are under paid and under valued. Many in my nation have experienced these same disparities — jobs in urban areas that are predominately black do not pay the same as jobs elsewhere. A good friend of mine who is a woman of color and highly educated explained to me how black business professionals are often sought from other regions to fill corporate equality quotas while ignoring the minorities in their area to keep them from rising beyond their circumstances.
And for black America, these are circumstances that have been long-suffering. Consider authority. First, Africans were enslaved and under the authority of slave trade. Then under the authority of slave owners. Then under the authority of Jim Crow laws. And under the authority of laws and those who apply them. I’m not a person of color, but if my homeless experience is anything like the battle for civil rights among black Americans, I understand the anger. Unlike those experiencing homelessness, the black communities across America are coming together in their anger to protest what they have experienced.
Yet, I have many police officers in my circle of family and friends. The men and women I know are good citizens and uphold the laws, often under stressful circumstances. The police see a different side of society. They see what is broken, abused and drugged. If soldiers experience PTSD, why not police officers? I know what undiagnosed PTSD can look like and what if we are ignoring an entire profession and denying them help because we don’t want to admit that being a police officer is stressful? I worry for my family and friends who serve their communities. But I don’t feel angry over their situation as a whole.
There is a disparity between between cops and blacks. As to answers, I don’t have any, but I can understand the anger on one side and the duty on the other. And in the midst of this mess, toss in the arguments for or against who uses which bathroom and the question of how are we incubating mass shooters. In between are a myriad of other injustices big and small. Teachers chastise parents to suck it up and buy their kids all those school supplies and parents belittle the profession of teachers. Breast-feeding mothers feud with bottle-feeding mothers. Skinny women dis fat women, and no one understands the different disorders that others have. We deny anger yet we seem to be angry about petty issues.
Anger is polarizing us.
It is healthy to describe and attribute one’s anger. It’s not healthy to stay there, but it does need validation to move on. When we deny our own anger or that of another, we tend to misdirect the emotion. It doesn’t just go away. Snark is often anger coming out sideways to mask the real issue. If you can’t claim your anger, you can’t find a solution. Taking an us-versus-them stance is another way to mask anger. The problem with all this denied and misdirected anger is that it’s also superficial. We don’t go deep; we stay shallow.
You might be wondering why I’m angry that mangoes in America taste like cucumbers. I’m not. It was something I heard on NPR, and the person who said it wasn’t angry either. My point is disconnection. Americans seem to claim anger not really their own. Instead of looking within for reflection and understanding, Americans seems to be looking outside and expressing disconnected anger. I can understand my friend, the woman I mentioned earlier, expressing anger over what is happening in her black community. I don’t understand another friend who is expressing anger in regards to something she hasn’t experienced and yet she scolds me not be angry over my current circumstances.
And who knows what deep-seated anger or other emotions drive the actions of mass shooters or assassins or truck drivers who could stomach running over humans.
Writers, we need you more than ever! We need you to connect emotion to intellect, to express the experiences of one group to be understood by another. And literature has a unique way of doing so without polarization or sermonizing. Fiction has a place in making the world see where it has gone mad. One reader at a time until we all start thinking critically; allowing emotions to be acknowledged and processed; feeling empathy for the other; humanizing our human experiences.
My heart breaks for those experiencing the pain of lost loved ones to violence. May our anger or denial of it never escalate to such human tragedy.
July 13, 2016 prompt: In 99 words (no more, no less) write a story using the emotion of anger. You can express it without naming it, or write a story about it. Challenge yourself to think about how we accept or deny anger. Is there a warning? Is there a resolution? You can write humorously, seriously or ironically about anger.
Respond by July 19, 2016 to be included in the weekly compilation. Rules are here. All writers are welcome!
I’ll post my flash in the comments. We are headed back to Spokane tomorrow for a VA appointment and an interview at a local college. My greatest appreciation for those who have helped me and Todd in our season of homelessness. If you want to help us with repairs to our trailer and the installation of a desk and office chair you can donate, but please don’t feel you need to. Carrot Ranch is for you, the writers. We are managing and have been helped to make it this far. I might be angry, but I’m also grateful to those of you who show up to write, read and discuss here.
Cerulean flashes between stands of winter birch, stark and leafless. As the car draws nearer to the water so deeply blue it makes the sky look like faded laundry, my heart rate picks up. Spring is delayed at its shore, the water so cold it can alter seasons. I wonder what the shore will be like beyond the hardwoods?
Before me sprawls the greatest of the Great Lakes, Superior by its cartography name, and I’ve walked its black moonscape on bare bedrock cliffs along Minnesota’s north shore where waves crash endlessly and shatter fishing boats like tossed toys. Gordon Lightfoot sings, “The lake, it s said, never gives up her dead/when the skies of November turn gloomy.” Yet, it is May and this is not Minnesota.
Nor is it Wisconsin where I once lived a full season along the brownstone cliffs and pink quartz beaches of Superior’s Chequamegon Bay. Miracle of Ducks is set in the quaint fishing and sailing village of Bayfield, a place that smells of blueberry blossoms in May and has shallow bays warm enough to swim, yet fierce enough to kayak surf. I drove through Wisconsin’s north woods on the way to this destination and felt a tingle of home. This lake never gives up her living, either.
I’m in Michigan, my first visit to my eldest and SIL’s new home in the Upper Peninsula. They live in Hancock, a small former mining town across the steep hardwood hills that line the canal. On the other side is Houghton where Michigan Tech plugs into the community like life support. It’s remote and underpopulated, the number of residents no longer fill the expanse of brick and mortar. First the indigenous mined here, then in the 1840s the Cornish came followed by Finns; hard-rock miners with strong constitutions.
If you look at a map of Lake Superior and follow the US edge, you’ll see that the lake folds over itself, bending into Minnesota. A stubborn strip of land juts up in to her middle. That’s copper-laden country. That’s Michigan, the UP, the Keewenaw Peninsula. Once the Superior canal cuts across that tip, the land becomes an island, surrounded by lake water and connected to the US by a single lift-bridge.
My first full day here and the kids take me to the lake, mere miles from their house which once belonged to a miner and his family. We follow the canal until we can see the full expanse of the Great Lake. Trees give way to a grassy knoll and the full sapphire of deep waters flash before me as I were touring nature’s favorite crown jewel.
It’s my first glimpse of Gitche Gumee, the name Henry Wadsworth Longfellow shares in his Song of Hiawatha:
“On the shores of Gitche Gumee,
Of the shining Big-Sea-Water,
Stood Nokomis, the old woman,
Pointing with her finger westward,
O’er the water pointing westward,
To the purple clouds of sunset.” ~ HW Longfellow
The water laps repeatedly at the sandy knoll, eroding its edge. I’m reminded of photos and a post from the UK that Geoff Le Pard shared in Life’s a Beach. I wonder if his #glorioussuffolk compares to my #gloriouskeewenaw? Erosion is a constant force. It’s obvious in sand and dirt; stunning to consider the Grand Canyon. Over time, over time, over time, it all washes away.
In Calumet, 10 miles out of Hancock, my SIL works for the National Parks Service. The town of 600 once catered to a region of 30,000 people. A cluster of tall churches pointing to God and stars stand empty. The Parks campus is built of Jacobson sandstone and bedrock that once yielded copper. The buildings are stout and dark with age. Downtown is eerie. Big as a city in buildings, but sparsely inhabited. A massive Opera House with intact carriage entry still provides shows. I hear the seats are red velvet inside.
On this day, however, we go to the only open restaurant and have lunch at one of seven tables. Seven tables is enough for a town that still has an Opera House. It boggles the mind. Here, the economy has eroded how people make a living. The Finns stick it out, some living on their family farms in summer, retreating to Calumet in winter to escape the harsh snows. The kids show me a building — a five-story brick structure — collapsed by snow last winter. Even the snow erodes around here.
When we leave the sandwich shop, I ask the man who has been writing in a stack of yellow ledgers, what’s his story? He looks up from his paper and scrawl, blinking eyes as brilliantly blue as the lake. His full head and beard of silver and tough worn skin give him the mark of a man with sisu — a Finn. He pauses so long, I fear he’s found my direct question a rude interruption. But once he starts talking about his novel (I knew it!) he becomes animated and reveals he’s a story-teller.
The man tells me that Keewenaw is Ojibwa for “portage” and that this peninsula has served as a crossroads for many cultures over centuries. His novel is modern and includes the college from where new cultures emerge in this area among the fading Finns, stories of Hiawatha and pasties of the Cornish. This idea of portaging cultures intrigues me, one washing up against another. I think of eroding cultures and how differences can rub.
Across the sea in the UK one finds a polite and full explanation as to the dangers of an eroding edge; in the US we simply state the obvious. Here’s one of my photos and Geoff’s to illustrate:
I rather like the polite explanation, yet I see the practicality in directness. Does one way erase another? Is this why we fear other cultures? Cumin might be replaced by curry; English might be replaced by Arabic; Christianity might be replaced by Buddhism; blue eyes might be replaced by brown. Do we really fear this?
I have an idea — what if we looked at another culture and asked a simple question, “What do you love?” I love my family, my friends, my dogs. I love both cumin and curry and lots of garlic. I love action-adventure movies and long epic novels. I love rocks and Lake Superior. I love north Idaho and Montana. I love people who live in many places and I want to see new land, waters and cultures. I love to cook and I love to eat out. I love to grow food, too. I love birds, ideas, stories, history and writing. I love God. I’m not threatened if you don’t love what I do because I bet I can connect with you on some level the more we rattle off our lists to one another. Maybe I’ll go deep with one person, maybe I won’t get beyond spices or children with another.
We can’t stop the repetitive action of water any more than we can stop the spread of people. Do you think these modern borders have always existed? Do you think our language stagnant? Life itself erodes all we try to not change. Embrace what you love, learn what others love and co-exist in this ever-eroding world.
I didn’t always think of the Civil War in the US as a culture clash, but it was certainly an erosion between different regions, people and their needs. When I read historical newspapers during Cobb’s time in North Carolina, I read inflammatory stories of the likes in modern media. The kind of stories to get people worked up against others. To play on those fears that others’ ideas or values or ways or beliefs or home-cooking might erode theirs. I believe Cobb came west to escape some of those ideals he no longer conformed to. Yet, in a curious posting, Sheriff Cobb McCanles advertised for a “Found Negro Man” and is holding him in the Watauga County jail until the owner “proves property.”
It’s a notice that makes my skin crawl. Reading history books — written by white men — Watauga County, North Carolina holds to a false innocence that it had few slaves in antebellum times. Bull shit. I found the slave records and every single man of means, including Mary’s Greene family and Sarah’s Shull family, owned slaves. Slaves were not even considered people but property. The line, “prove property” sickens me. I’ve wondered what to do with it. Actually, the posting remains a mystery — it’s published six months in advance of Cobb leaving. Despite their position and wealth, none of the McCanles family ever owned slaves. Cobb’s mother came from a wealthy plantation that did and she chose to marry an educated man who didn’t. In part, this is what leads the McCanles clan to be at odds with southern neighbors.
They are not abolitionists, but Cobb does a curious thing. He posts this ad for the required 6 months and when it’s time to set the prisoner free, Cobb leaves. If a slave is unclaimed, he’ll simply get claimed by someone else. Even free men of color were wrongfully enslaved after gaining their freedom, or would enslave their own wife and children to protect them from being owned by another. It would be dangerous in the volatile year leading up to the Civil War to have dark skin and no owner. Here’s an interesting thought: Rock Creek was a portage through which many cultures came — French traders, buffalo hunters, Mormons, immigrants, northern pioneers, southern pioneers, and yes, free black men.
History has a weird way of remaining silent, after all it is written by men with prejudice. Read any historical account of Rock Creek and you get the sense of “for” and “against.” Two states even battled in the arena of public opinion regarding who was the real villain, Cobb or Hickok. No one considered they were each men of their times and cultural influences, men with their own hearts and reason. No one considered Jane Wellman or what she was capable of doing. No one considered Mary as being isolated from her southern roots because she followed her Unionist husband west. No one considered Sarah as a business partner to Cobb. And no one considered who James Gordon was.
The shoot-out at Rock Creek left Cobb McCanles, his cousin James Woods and his ranch hand James Gordon dead. I can locate James Woods in historical records; I can’t find James Gordon. In frustration, I wondered if he was secretly female because he is the only person at Rock Creek who is as historically elusive as the three women. Then it struck me, that weirdness about history. History is silent of what it doesn’t approve of. What is so offensive about James Gordon that even today, no one ever bothered to re-inter his grave. Park officials claim his burial site is unknown, yet I found plenty of newspaper accounts of old locals who did know its location. Why did no one ever give an outcry for the wrongful death of James Gordon? Cobb was villainized, and his cousin an associate. Why is James Gordon not in the Census record though he lived in Rock Creek? He wasn’t female; maybe he was black.
That’s my imaginative theory, but it’s plausible and makes sense as for why Gordon was ignored by historians. It also explains what happened to the man in Cobb’s custody. He came west with Cobb and Sarah. He died violently, unfairly, but he did die a free man.
We can’t replace what gets eroded over time, but we can read the records to understand what is missing the way geologists read canyon walls to understand what it once was, what it now is, and how it will further change. Erosion is a process of life. No sense pining for fallen rocks or refusing to budge until the water eats the sand beneath our feet. We can change with the landscape and each day go to the edge with a sense of wonder, goodwill and love.
May 11, 2016 prompt: In 99 words (no more, no less) write a story, using the power of erosion. It can be natural, cultural or something different. Is the force personified or does it add to the overall tone? You can use the word in its variations, or avoid the word and write its action.
Respond by May 17, 2016 to be included in the weekly compilation. Rules are here. All writers are welcome!
Free to Go by Charli Mills
Gordon stood with hat in hand. Cobb sat and ignored the fidgeting young man.
“Cobb,” Gordon said and at his name, he rose, smiling.
“Gordon, sit. Mary, get Gordon a cup. See, quit calling me ‘Sir’ like some knight or slave-owner and I’ll respond.”
Gordon expelled his breath. “Yes, S…Cobb. Am I really free?”
“Nebraska Territory’s not a slave state. I pay you same wage I pay any hand. You bunk with the other hands.”
“But can I leave?”
Cobb leaned forward, holding the man’s worried gaze. “Gordon, you’re free to go, but remember, gold is a hard master.”