Our blast off from Mars was a bust. We did progress, successfully hitching our trailer to our truck, hoping never do they part. Logistically, living in a home on wheels is complicated. Our RV is licensed in Utah, but insured in Washington (state) where the Hub’s primary VA care is located right next door to Idaho where our household belongings are stored. That’s also where our car is registered, but our new truck is temporarily tagged in Kansas. Before we had lift off, I purchased a mail forwarding service. Our mailing address is Florida. We hope to arrive in Michigan by May, via Kansas, Minnesota and Wisconsin.
Don’t get lost yet, we still have the southwest to traverse. The ranch truck has some dance moves known on the disco highways as the Dodge Death Wobble. It’s not actually deadly; it merely feels that way when the vibration strikes. Pulling a 16 ton RV, we want more waltzing and less jitterbugging. Thus we decided to avoid the high mountain passes of Interstate 70. We headed south, forgetting the North Rim of the Grand Canyon is over 8,000 feet in elevation. We wound up, then down and followed the edge of the colorful Vermilion Cliffs on the other side.
I wondered if this was the beginning of the Grand Canyon, but when we arrived at Lees Ferry and crossed the Colorado River, it was already in a deep gorge. I glanced once, feeling slightly dizzy, and remembered that water formed the Grand Canyon. Think down as deep as mountains rise up. The truck and trailer honeymooned well, sticking together through the ups and downs. I wanted to stop at a cute desert town in northern Arizona, but the Hub was feeling the call of the road. That was before the North Rim. Along the Vermilion Cliffs, we saw plenty of pullouts on BLM public lands. By the time it was dusk, the Hub checked the running lights of the trailer and none turned on.
We couldn’t stop, because we were, by then, on the Navajo Reservation. We had no choice but to drive through and I kept the car close to the rear of the trailer to keep it illuminated. Each town on the map where we hoped to rest turned out to be tiny outposts of the reservation. We found a gas station and kept driving. It was pitch black, the kind of dark you’d never see a black Angus steer on the road. Thankfully, the Navajo raise sheep. Then the road began to buckle in what’s known as frost heaves. The Dodge never did its dance, but I felt we were free-styling across the plateau, and I wanted off the dance floor. I couldn’t even call the Hub on my cell phone because we had no service.
29 miles from the South Rim of the Grand Canyon, the trailer belched black smoke, smelling of smoldering rubber. I flashed my blinkers and lights, trying to catch the Hub’s eye. He pulled over in an abandoned motel parking lot of red gravel where several semis were parked. I told the Hub about the smoke and he didn’t think it was the trailer but rather something “back there.” Wishful thinking. We are not so lucky as to bypass someone else’s smoldering rubber. While he walked the dog around the lot I shined my light on the tires. I found two oddly together; an unwelcome union.
With so many places to represent, we are not off to a stellar starship start.
The steel frame beneath the trailer busted. Day One, and we are broke down on the rez. Day Two dawned after a fitful night in our cramped trailer (no electricity to expand the slides). My office exploded. Never again will I think a printer “heavy enough” to stay in place and now I understand why the cupboards all have big latches — except my office cupboards. It’s a minor miracle the shelves and books inside didn’t smash the pretty etched glass or that the printer which went airborne at one point, didn’t bust like the frame. Books littered the couch and floor between the desk and couch. The sight demoralized me. With the dog tucked between us, we retreated to our bed.
Day Two dawned crisp and sunny on Naabeeho Binahasdzo, the 27,000 acre Navajo Reservation of the Colorado Plateau, bringing with it the the hope of a new day. Volcanic activity is recent here, surviving the oral history of the Navajo and Apache, who both came here around 1350. They parted ways as sub-groups, one raising desert sheep, the others developing one of the most impressive warrior tribes of North America. While the Navajo were more peaceful, they were warriors, too and once harassed the Mormon pioneers back on Mars (southern Utah). Both tribes preceded the Pueblo culture who dwelled in apartment-like structures on the cliff faces of the southwest, including the Grand Canyon, and Zion. The Navajo refer to themselves as the Dine — the People.
Among the Dine, we’ve enjoyed pinto beans, stew and fry bread. Fry bread is the ambrosia of this culture and how you eat the lamb stew, beans or thinly sliced grilled meat. Yet, I’m stuck at Burger King because it’s the only place with internet. The Hub has worked most of the day on the trailer, trying to lower the axle so we can limp it into Flagstaff, the nearest city with services. A few truckers have stopped to advise him, and one gave him the name of a welder. Our nephew in Kansas advised us on the type of weld it needs to be. And Good Sam is as worthless as the insurance they sold us. We specifically purchased through them to be protected in a situation like this. Not so.
I’ll spare you all a sermon on the ills of American insurance, health, RV or otherwise. Suffice to say the Hub has to fix it himself. Another trucker got him in touch with a place that rents welders, hat and gloves. The Hub is not a happy camper. The poor dog is a nervous wreck. She doesn’t understand why the trailer “shrunk” and it scares her. I’ve found my happy place at Burger King. It’s in a beautiful, though small, tourist complex with a Navajo timeline on the floor and beautiful jewelry and art. The Dine are among the most talented weavers, potters and silversmiths in the world.
According to their culture, the Dine have several creation myths — the World of Darkness, the World of Blue and the World of Yellow. Various stories involved First Man and First Woman, animals, insects, gods and the trickster Coyote. They boldly embrace their mythology and state, “Contrary to our creation stories, scholars believe…” This idea is the one I’ve explored between my characters Dr. Danni Gordon and Michael Robineaux. She’s a historical archaeologist and he’s a member of the Kootenai Tribe. It’s the tension between science and cultural interpretations.
If I had to be broke down somewhere, at least it’s someplace interesting. We hope to fix the trailer tomorrow and continue.
April 6, 2017 prompt: In 99 words (no more, no less) write about a creation myth. You can write your own, use one in a story or create tension (or comparability) between science and culture on the topic of creation. Go where the prompt leads leads.
Respond by April 11,2017 to be included in the compilation (published April 12). Rules are here. All writers are welcome!
Where Fact Meets Fiction (from Miracle of Ducks) by Charli Mills
With Bubbie at her side, Danni addressed the children. “The Kootenai tribe left evidence of living in this watershed for …”
Hands shot up. “What’s a watershed?” one boy asked.
“Well, that’s the area…”
“Our history is sacred.” Michael spoke from behind the children, walking up the fort path.
“It’s in the dirt, Michael.” Danni was nervous enough without Michael interfering.
“Nupika created animals and spirits. Man Spirit followed the river to be transformed.”
Danni noticed the children were more transfixed by Michael’s tale of transformation than her facts. She began to think of a way to blend them.